Puberty and her first period are among the most important rites of passage in a girl's life. Cashing in on this, transnational corporate giant Proctor & Gamble created the website beinggirl.com in 2000, to provide “a forum for girls to explore their collective interests and receive guidance in choosing the right feminine protection products provided by Tampax and Always at the very start of their cycles.” Featuring podcasts, polls, quizzes, an advice column, games, downloads, and a discussion board, beinggirl.com looks like many other commercially-created online spaces for girls. Employing an “experiential analysis” methodology, this article deconstructs beinggirl.com as a site that has both a corporate imperative as well as the self-proclaimed intention of providing a space for girls.
Beinggirl.com and the Commodification of Puberty
Sharon R. Mazzarella
Jessica Marglin, Harry Gamble, Jennifer D. Keene, Renée Poznanski, Nicole Rudolph, Kathryn Kleppinger, and Camille Robcis
Divided Rule: Sovereignty and Empire in French Tunisia, 1881–1938 by Mary Dewhurst Lewis Reviewed by Jessica Marglin
Faith in Empire: Religion, Politics and Colonial Rule in French Senegal, 1880–1940 by Elizabeth Foster Reviewed by Harry Gamble
Harlem's Rattlers and the Great War: The Undaunted 369th Infantry Regiment and the African Americans Quest for Equality by Jeffrey T. Sammons and John H. Morrow Reviewed by Jennifer D. Keene
Pétain's Jewish Children: French Jewish Youth and the Vichy Regime, 1940–1942 by Daniel Lee Reviewed by Renée Poznanski
The Social Project: Housing Postwar France by Kenny Cupers Reviewed by Nicole Rudolph
French Moves: The Cultural Politics of Le Hip Hop by Felicia McCarren Reviewed by Kathryn Kleppinger
The Politics of Adoption: Gender and the Making of French Citizenship by Bruno Perreau Reviewed by Camille Robcis
Andrew Gamble and Rajiv Prabhakar
Asset egalitarianism is a new agenda but an old idea. At its root is the notion that every citizen should be able to have an individual property stake, and it has recently been revived in Britain and in the U.S. in a number of proposals aimed at countering the huge and growing inequality in the distribution of assets. Such asset egalitarianism is fed from many streams; it has a long history in civic republican thought, beginning with Thomas Paine and Thomas Jefferson, but has also featured in the distributist theories of G.K. Chesterton and Hilaire Belloc; the guild socialism of G.D.H. Cole and the ethical socialism of R.H. Tawney; the market liberalism of the Ordo Liberals and some of the Austrian School, particularly F.A. Hayek; and more recently the market socialism of James Meade, A.B. Atkinson and Julian Le Grand, and the market egalitarianism of Michael Sherraden, Samuel Bowles, Herbert Gintis, Richard Freeman and Bruce Ackerman. There are also important links to the proponents of a citizens’ income as a different approach to the welfare state (White 2002) as well as to the ideas of stakeholding (Dowding et al. 2003).
Crop booms, rural uncertainty, and the neoliberalization of agriculture in South India
Responding to agrarian crisis at home, cash crop cultivators hailing from the South Indian district of Wayanad increasingly engage in the seasonal production of ginger in other states of India. This is a purely profit-based and unsustainable crop boom that takes a toll on both labor and the environment. This ethnographic analysis of speculative ginger cultivation situates this emerging economic complex in the regional political ecology, farming practices, individual farmers' hopes and aspirations, and in relation to the qualities of ginger as a cultivar. It argues that ginger is a special kind of boom crop and that its cultivation on large tracts of leased land is the manifestation of a moment of agrarian uncertainty and the neoliberalization of agriculture in South India coproduced by the properties of ginger. As a neoliberal boom crop, ginger exemplifies a regime of flexibilization of agrarian accumulation that has proved a profitable move for some, but has brought financial ruin and debt traps for many others.
Mike Neary and Joss Winn
-operative Studies , Victoria : New Rochdale Press , 201 – 217 . McGettigan , A. ( 2013 ) The Great University Gamble: Money, Markets and the Future of Higher Education , London : Pluto Press . Neary , M. ( 2016 ) ‘ Teaching Excellence Framework: a
Giovanni da Col and Caroline Humphrey
As with the preceding companion issue (Social Analysis 56, no. 1), this special issue is concerned with the ways in which fortune, luck, and chance are conceived in a range of different societies and how these concepts are employed to negotiate the contingencies and uncertainties of everyday life. Taken together, the articles gathered in this second collection deal with human attempts to project their desire for mastering uncertainties about the future while solving the moral predicaments of fortune’s proportions and their management in everyday life. Ranging from Melanesian and Greek gamblers to online gamers and Siberian hunters, from lay Chinese mathematicians of fate to young Mongolians, the ethnographies in this special issue reveal the creative potentials of practical matrixes for calculating luck and mobilizing diverse ‘technologies of anticipation’ of the future. A few of the articles present rites to invoke fortune, gambling, or games as practices to master contingency and as generative fields of agentive creativity and subjectivity.
Subjects of Luck—Contingency, Morality, and the Anticipation of Everyday Life
Giovanni da Col and Caroline Humphrey
This introduction illustrates the modalities in which different societies imagine the tension between the impersonal and individual- ized aspects of fortune and fate. After briefly discussing the role of contingency, fortune, and gambling in the formation of subjectivities, we outline how different societies confront the moral conundrums arising from fortune's unequal distribution in the world. We highlight how luck orientations presentify the future by the deployment of what we name 'technologies of anticipation'. Luck and fortune can be seen as conceptual techniques for short-circuiting temporal subjectivities by creating a crack in time-a space of 'compossibility'-where events deemed to be fatal and inevitable become negotiable. We conclude with a reflection on dice, randomness, and acts of gambling in which not merely subjectivities but the fate or fortune of larger social aggrega- tions-including the cosmos-is deemed at stake.
Matthew C. Ally
Are these papers about intellectuals? Or are they about racism and colonialism? Are they about Sartre or Fanon or Derrida? “Risks of Engagement” is the title of the panel for which these papers were originally presented. We should think about that. Bruce Baugh quotes Simon Critchley: “Derrida can give no account, in terms of his own philosophical positions, of why he made just the ‘gamble’ he did.” No he cannot, not in terms of his own philosophical positions, nor in terms of anyone else’s.
Thomas Klikauer, Norman Simms, Helge F. Jani, Bob Beatty, and Nicholas Lokker
Jay Julian Rosellini, The German New Right: AfD, PEGIDA and the Re-imagining of National Identity (London: C. Hurst, 2019).
Simon Bulmer and William E. Paterson, Germany and the European Union: Europe’s Reluctant Hegemon? (London: Red Globe Press, 2019).
Susan Neiman, Learning from the Germans: Race and the Memory of Evil (New York: Farrar, Straus and Giroux, 2019).
Stephan Jaeger, The Second World War in the Twenty-First-Century Museum: From Narrative, Memory, and Experience to Experientiality (Berlin: De Gruyter, 2020).
Robert M. Jarvis, Gambling under the Swastika: Casinos, Horse Racing, Lotteries, and Other Forms of Betting in Nazi Germany (Durham, NC: Carolina Academic Press, 2019).
Aro Velmet and Rachel Kantrowitz
was often more a promise than a lived reality. It is the elaboration of the link between Jewish liminality and discourses of hygienic modernity that makes Parks’ contribution truly valuable for readers in a variety of fields. Harry Gamble, Contesting