://www.viewpointmag.com/2016/09/06/disarticulating-the-mass-picket/ . Arnold , Dennis , and Geoffrey Aung . 2011 . “ Exclusion to visibility, vulnerability to voice: Informal economy workers in the Mekong countries .” Discussion paper prepared for Oxfam
The American Jewish Committee and Israel’s Palestinian Minority, 1948–1966
Geoffrey P. Levin
, Geoffrey P. 2017 . “ Arab Students, American Jewish Insecurities, and the End of Pro-Arab Politics in Mainstream America, 1952–1973 .” Arab Studies Journal 25 ( 1 ): 30 – 59 . Loeffler , James. 2013 . “ ‘The Conscience of America’: Human Rights
Connections beyond ‘the Field’
Geoffrey Hughes and Anna-Maria Walter
(Anna-Maria Walter and Geoffrey Hughes) work. This trend has been usefully theorized already as ‘non-digital-centric-ness’ ( Pink et al. 2016 ), where the digital is simply part of the day-to-day background of community life rather than its organizing
Cosmopolitan politesse, continued
This issue’s forum continues a lively discussion of Nigel Rapport’s notion of ‘cosmopolitan politesse’ that was previously featured in these pages in the summer of 2018. Rapport has long proposed this sort of politesse as a ‘form of virtue’ and ‘good manners’ (2018: 93) premised on ‘the ontological reality of human individuality’, which in turn necessitates an ‘interactional code’ according to which we must presume both ‘common humanity’ but also ‘distinct individuality’ to the point where we ‘classif[y] the Other in no more substantive fashion than this’ (92). Given anthropology’s history of intricately taxonomising humans according to various criteria, this is indeed a challenging proposal – all the more so in the context of legal anthropology, where being subject to specific norms and laws is often taken to be constitutive of distinctive subjectivities, sensibilities and survival strategies. In this issue, Don Gardner responds, directing his critical attention towards the notion of personhood undergirding Rapport’s plea for a revitalised Kantian liberalism in an era of resurgent xenophobia and ethnonationalism. In the process, we see two accomplished scholars taking positions within (and consciously outside of) a whole range of classical debates in the Western philosophical cannon with pressing relevance for contemporary legal anthropology, from nature versus nurture to free will versus determinism, individualism versus collectivism and structure versus agency.
George Nathaniel Curzon Goes East, 1887-1894
Sometimes a travel theory is enunciated with such transparency as to seem almost a caricature. A key aspect of the debate surrounding Edward Said’s Orientalism has been the argument, adduced by such writers as Reina Lewis (1996), Lisa Lowe (1991), Billy Melman (1992), Dennis Porter (1991) et al., that Said’s construct disallows a space for multivalent positionings within the discourse of Orientalism. In this essay it is not my intention to rescue Said’s thesis from these critics, or to attempt a revision of his correlation of Orientalism with imperialism. My subject can be seen to justify Eurzon’s inclusion, alongside contemporaries like Balfour and Cromer, within that bloc of imperial patronage that sought to inscribe the East within the construct of Western knowledge/power which Said termed Orientalism. As enunciations of an aesthetic of travel, or codifications of imperial administration, Curzon’s writings rarely digress from Foucault’s equation of knowledge and power. But I intend also to problematise the confidence of imperial mastery in Curzon’s Orientalism by articulating the interior anxieties it seeks to cover by its political/racial logocentrism.
Kinship, State and Social Media Conflict in Networked Jordan
The local uptake of new media in the Middle East is shaped by deep histories of imperialism, state building, resistance and accommodation. In contemporary Jordan, social media is simultaneously encouraging identification with tribes and undermining their gerontocratic power structures. Senior men stress their own importance as guarantors (‘faces’), who restore order following conflicts, promising to pay their rivals a large surety if their kin break the truce. Yet, ‘cutting the face’ (breaking truces) remains an alternative, one often facilitated by new technologies that allow people to challenge pre-existing structures of communication and authority. However, the experiences of journalists and other social media mavens suggest that the liberatory promise of the new technology may not be enough to prevent its reintegration into older patterns of social control.
Antisemitism is hostility to Jews as Jews, but defining antisemitism is complicated by Zionism and the existence of the State of Israel. The fundamental right to freedom of expression is threatened by the misuse of a definition of antisemitism and claimed examples of antisemitic conduct that encourage confusion between antisemitism and criticism of the policies and practices of the Israeli government and its institutions. The right to express criticism and to debate such policies and practices must not be suppressed by reliance on unsubstantiated claims of antisemitism.
Legal regimes under pandemic conditions: A comparative anthropology
As it has spread globally, the pathogen SARS-CoV-2 (known colloquially as the coronavirus) has already caused untold suffering, with more most certainly to come. Yet as the virus afflicts, it has also encountered a range of human responses – from initial indifference and outright denial in parts of the Anglo-American West to society-wide mobilizations in much of the rest of the world. In doing so, the virus has become a sort of diagnostic tool that can reveal a lot about any body politic that it happens to enter, something we attempt to leverage in this issue's forum through reflections from ethnographers working in both India (Dey) and the United States (Brinkworth et al., McGranahan).
Jason Dean and Geoffrey Raynor
Star Wars is a series of films that depicts an epic galactic battle between good and evil. The interplay of love and hate is also central to the psychoanalytic theories of Melanie Klein. This article suggests that the presentation of the plot in the films follows a pattern from Klein’s paranoid-schizoid position, in which love and hate are kept separate, to the depressive position, in which they are integrated. Initially, the Jedi and Sith, corresponding to the light and dark side of the force, are depicted as purely good and purely evil, in line with the paranoid-schizoid position. Gradually, the films progress to the depressive position, in which Luke and Anakin Skywalker engage in an internal struggle of good and evil. The authors also discuss the specific contribution of film to the presentation of these themes that could not be accomplished by other media.
This special issue of the Cambridge Journal of Anthropology , entitled ‘Envy and Greed: Ugly Emotions and the Politics of Accusation’, is guest edited by Geoffrey Hughes, Megnaa Mehtta, Chiara Bresciani and Stuart Strange. Articles published in