This article examines claims about the substantive importance of black letter law for those having marriages of choice in India and offers a critique of the ways in which legal procedure is manipulated. The law is 'bent' not only by the courts and the police to undermine the intentions of legislators and to uphold conservative communal values but also by ordinary people who seek to promote their own agendas and to make moral and instrumental claims. These can make significant space for individual desires and self-choice in the realm of intimate relationships. 'Love jurisdiction' is used to explore this process of 'intermanglement' through which love, romantic relationships and moral rights in relationships get entangled (and sometimes mangled) through legal statute, procedures and everyday practices.
In this article, I explore the question of whether authentic love is possible in Jean-Paul Sartre’s early philosophy. In Being and Nothingness, Sartre claims that love is inauthentic and doomed to failure. I dismiss a prominent view that is built upon Sartre’s account of love in Notebooks for an Ethics, which states that authentic love is possible after a radical conversion to authenticity. The continued existence of patriarchal oppression prevents men and women from undergoing such a conversion. Adopting a different approach, I examine a form of love which Sartre largely overlooks: the love between mother and child. Before the boundaries between Self and Other are fully formed, mother and child exist in an ambiguous union. It is here, I argue, that the existence of authentic love is possible.
Money in Shakespeare’s Sonnets
Although analysing Shakespeare’s sonnets in the context of ‘Shakespeare and money’ is not an obvious choice, I believe that Karl Marx’s ‘The Power of Money’ in his Economic and Philosophic Manuscripts are as relevant to the sonnets as they are to plays such as Timon of Athens. My reading of them will foreground their dialogue with terms and developments in early modern banking and focus on metaphors of economic transaction that run through the whole cycle; indeed, a third of them figure love, its wealth and truth, use and abuse, in terms of investment in order to project an alternative economy beyond the self-alienating world of banking/financial gain. This imbrication of the erotic with the economic comprises also the writing of love sonnets, a competitive game-like economic transaction. Soneteering is a way of ‘merchandizing love’ that inevitably casts a capitalist shadow across the supposedly most sincere expression of love.
Forms of Love in the Renaissance
This article reflects on the centrality of the senses of sight and hearing in the birth of romantic love. It explores the treatment of two forms of love, natural and divine, in fifteenth- and early sixteenth-century Italy, tracing the initial movements of the former and shifts in the latter. Making use of two literary works, by Enea Silvio Piccolomini (Pope Pius II) and Pietro Bembo, two paintings, by Leonardo da Vinci and Raphael, and several treatises on marital obligation and the “marital debt”, it charts the emergence of the idea that sensual love was legitimate in marriage and the impact of affective mysticism on the concept of divine love.
Feminism, AIDS, and History
In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York City in the 1980s—created particular practices that might be effective in other times and places. The practice that I focus on here is one that I call 'doing queer love'. As I hope to show, 'doing queer love' both describes a particular history of health activism and opens up the possibility of bringing into being a different future than the one a conventional history of AIDS seems to predict. It is an historical echo that I believe we must try to hear now, not just in order to challenge a particular history of AIDS activism in the United States, but also in order to provide a model that can be useful for addressing the continuing problem of AIDS across the globe.
This article examines Chaucer’s response to Boethius’s Consolation of Philosophy in Troilus and Criseyde. I argue that Chaucer responds to a tension that he perceives in Boethius’s Consolation regarding the relationship between this world and the divine, in particular the value to be placed on romantic love. This tension is at the heart of the most recent critical discussion of Boethius’s text. I consider the morally improving qualities of romantic love and suggest that Chaucer envisages a version of romantic love that is a bridge between this world and the divine, rather than a divide.
Jennifer Rebecca Kelly and Stacy Rule
Full-length feature articles in eight popular American hunting magazines were assessed to better understand hunter-prey relationships as depicted in contemporary hunting discourse. Our findings suggest hunters regard prey using two contradictory paradigms-Love and Kill. In the Love category, we find respect for life, admiration for nature and animals, and a sense of kinship between hunter and prey. In contrast, writings consistent with the Kill theme focus on conquest, objectification, hunter physiological responses, and violence. Of the 23 articles reviewed, 61 percent of the sample had multiple representations of Love and Kill in the same article, revealing a multilayered discourse. Many scholars have written about Love and Kill as separate constructs in hunting, suggesting they are mutually exclusive. Our empirical study counters this claim, finding instead that individual hunters often view their prey through a mixed lens that includes both Love and Kill.
Forms of Submission and Top-Down Power in Orthodox Ethiopia
Diego Maria Malara and Tom Boylston
The classical sociological literature on Amhara hierarchy describes a society based on open relations of domination and an obsession with top-down power. This article asks how these accounts can be reconciled with the strong ethics of love and care that ground daily life in Amhara. We argue that love and care, like power, are understood in broadly asymmetrical terms rather than as egalitarian forms of relationship. As such, they play into wider discourses of hierarchy, but also serve to blur the distinction between legitimate authority and illegitimate power.
Regulating Migrant Women's Sexualities in the Persian Gulf
This article looks at the confluence of love, labour and the law by focusing on the regulation of migrant women's sexualities in the Gulf Coast Cooperation countries of the United Arab Emirates and Kuwait. Migrant women increasingly comprise the majority of migrants to the region as the demand for intimate labour in the Persian Gulf is on the rise. But migrant women who become pregnant while in the Persian Gulf are immediately imprisoned and charged with the crime of zina. These women give birth while incarcerated and spend up to a year with their babies in prison. They are then forcibly separated from their children when they are deported, rendering the children stateless in the host country. Migrant women who are often brought to the Persian Gulf to perform (re)productive labour are seen as immoral if they engage in sexual activities during their time in the Persian Gulf (and this is written into their contracts), and thus are seen as unfit to parent their own children. Some migrant women have recently been protesting these laws by refusing and fighting deportation without their children. This article contrasts discourses about migrant women's sexuality and legal analysis with the lived experiences of selected migrant women and their children through ethnographic research conducted in Dubai, Abu Dhabi and Kuwait City between 2008 and 2014.
Spiritual Lovesickness in the Letters of Anne-Marie Martinozzi
In February 1654, Anne-Marie Martinozzi, a niece of Cardinal Mazarin, married Armand de Bourbon, Prince of Conti. The newlyweds went on to experience almost concurrent pious conversions that would transform their social behavior for the remainder of their lives. Shortly afterward, Armand was posted to northern Italy as commander of the French army, necessitating a six-month estrangement of the couple between May and October 1657. This article explores a corpus of “love letters” penned by the princess during this separation. It argues that Anne-Marie not only claimed to be suffering from “melancholy” as a result of her separation from her lover and spouse, but that she also constructed an image of herself as spiritually lovesick on account of her deprivation from her mentor and confidant. In doing so, this article sheds light on the centrality of copenitents to the direction of spiritual lives in the aftermath of a pious conversion.