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Sanctuary City Organizing in Canada

From Hospitality to Solidarity

David Moffette and Jennifer Ridgley

). Responding to the political climate south of the border, then Montreal mayor Denis Coderre had city council unanimously declare Montreal a sanctuary city in February, a symbolic gesture swiftly condemned by migrant justice organizers who feared the

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Organizing Girls' Groups for a Better Future

Local and Global Challenges and Solutions

Yulia Gradskova

The rapid political and social changes in Russia in the 1990s contributed to the circulation of many new ideas about what might count as the successful start of adulthood and also about gender norms for young people. My aim in this article is to explore the normativity of girlhood in contemporary Russia by focusing on the Nordic-Russian cooperation project that runs group workshops for girls and by looking, in particular, at a special program that was carried out in the Kaliningrad region. I show that in spite of the special and unique character of the project, the realization of the program in the Russian context partly recalls some other projects in which the general perception of heteronormativity, and the opposition of male/female as natural is left untouched.

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Alexandra Délano Alonso, Abou Farman, Anne McNevin, and Miriam Ticktin

What Is Sanctuary? In 2018, the New School Working Group on Expanded Sanctuary collaboratively organized a series of workshops in New York to reflect on this question. The workshops brought together activists, organizers, students and

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Le Rallye Méditerranée-le Cap

Racing towards Eurafrica?

Megan Brown

misplaced, yet it took major political shifts across Africa for them to recognize that change had arrived. The rally's organizers relied on Eurafrican ideology, which promoted a reading of geography in which Europe and Africa were a single fused continent

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The Good, the Bad, and the Dead

The Place of Destruction in the Organization of Social Life, Which Means Hierarchy

Frederick H. Damon

between dead pigs and live pigs organizes Part II. During my 1970s research, Muyuw people often complained about a newly enforced feature of their mortuary system. 2 An analysis generates a governing principal of this article—that destruction is the

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The Young Indigenous Women's Utopia Group, Cindy Moccasin, Jessica McNab, Catherine Vanner, Sarah Flicker, Jennifer Altenberg, and Kari-Dawn Wuttunee

scholars in girlhood scholarship. Our reflections are intended to provoke future conference organizers and participants to consider the politics of, and opportunities for, meaningful stakeholder inclusion. Young Indigenous Women's Utopia (YIWU) YIWU

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to Mr. Schrader for his participation and permission to publish this transcription, to Professor Berliner for conducting the interview, and to Professor Carl Plantinga for organizing it. Todd Berliner (TB): I'm Todd Berliner, and it is my pleasure

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Fabian Frenzel

sense, space and social organization form a relationship that is dynamic and dialectical. Decisions about organizational forms, such as the decision to organize a protest camp, will have spatial consequences and requirements, and, vice versa, certain

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Emily Bent

her article, thinks of as a methodological remix in her political organizing with minoritized youth in urban communities, and in doing so, look to reassess the outcomes and possibilities of leveraging girls’ voices successfully inside the UN. While the

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Promises of Proximity as Articulated by Changing Moral Elites

Anders Sevelsted

for organizing the active Lutheran congregation or general citizenry to care not only for the material, but also the spiritual needs of the poor. Voluntarism was believed to be more “proximate” than public relief and more “distant” than individual