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Philipp H. Lepenies

Development policy rests on the conceptual division of the world between developed and underdeveloped countries. The article argues that this dichotomous way of splitting the world into one collective self, on one side, and a collective other, on the other, pertains to the category of what Koselleck has termed “asymmetrical counterconcepts.” Moreover, many of the characteristics of our modern concept of development directly derive from older counterconcepts or dichotomizations e.g. the idea that the underdeveloped can, in principle, “develop” and that developed countries should assist others in developing themselves. In this essay some historical examples of such dichotomies are examined, with a special emphasis on the civilized-uncivilized conceptual pair and on the idea of civilizing the “Barbarian.” The recapitulation of past dichotomies not only unearths the historical influences on the idea of development. Above all, it contributes to a better understanding of its present-day complexities.

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Mehrunnisa Ahmad Ali, Nashwa Salem, Béchir Oueslati, Marie Andrew and Lisa Quirke

Representations of Islam in Ontario's social studies textbooks portray a dehistoricized view of a religion that is disconnected from other monotheistic religions. The varied and complex socio-political and ideological locations of Muslims in historical and current contexts are reduced to simplistic, often negative depictions, either as irrational aggressors or victims of poverty and underdevelopment. More nuanced, historically grounded, and multifaceted representations are called for, in order to promote a more inclusive society in Ontario.

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Before and After Ghostcatching

Animation, Primitivism, and the Choreography of Vitality

Heather Warren-Crow

Primitivism gathers together several hegemonic lines of thinking about otherness as a function of underdevelopment vis-à-vis the Western, white male subject. This article presents an analysis of the animated dance video Ghostcatching (Bill T. Jones, Paul Kaiser, Shelley Eshkar, 1999) that offers a framework for understanding the piece’s thoughtful relationship to the history of primitivism in animation. Positioning the dancing body and the motion-capture apparatus at the center of understandings of the supposedly pre-rational and uncivilized, I argue that Ghostcatching is an expert commentary on animation’s long-standing investment in notions of human origins and development. Ghostcatching and related animations (including its stereoscopic 3-D reworking, After Ghostcatching; Betty Boop cartoons of the 1930s; the Dancing Baby meme; and work by media artist Ian Cheng) provide a lens for examining technologies and discourses of motion capture, revealing the economy of vitality through which the energy of raced, infantilized, and animalized bodies are circulated.

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New Immigrants and Neo-rural Values

The Small Non-Greek Farmers of Global Greek Countrysides

James P. Verinis

Though Greek agriculture is arguably the picture of rural underdevelopment in Europe, life in rural Greece is transforming within a new global migratory context. Farmers now work with myriad non-Greek minorities who, with the onset of the postsocialist period, have begun to play a diversity of socio-economic roles. These immigrants help to de fine what agricultural (dis)incentives, environmental stewardship, social fabric and territorial occupation mean in the countryside. Together with locals they now co-manage new tensions stemming from European rural development programs and global commodity markets.

Scholarship tends to reify the conclusion that immigrants are merely transient, exploited labourers. In conjunction with macroeconomic analyses of rural 'stagnation', such characterizations misrepresent current realities and undermine alternative potentialities. As some new residents join the ranks of small-scale Greek farmers, new rural values are crystallising, opening a door for new interpretations of rural development in Greece.

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Poor Quality Health

A Symptom of Gender Inequality for Girls Living with Poverty

Zainul Sajan Virgi

Abject female intergenerational poverty is a systemic issue which denies girls the opportunity to access a higher quality of life because of poor health that results in under-development. The article focuses on the root cause-gender inequality-that is responsible for their inability to access adequate nutrition, particularly during their critical period of physical and intellectual growth and development. Their resulting sub-standard health has a bad impact on their school attendance. This article follows the lives of a group of ten girls between the ages of ten and fourteen years living in a peri-urban community outside Maputo. It outlines the importance of engaging girls, through participatory methodologies, and giving them the opportunity to express themselves, their challenges, strengths and ideas for possible resolution of the problem.

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Paul Nursey-Bray

Within European debates on the left about the future of the socialist project, particularly within the United Kingdom, market socialism has been enjoying a certain vogue over the last decade. It represents one of a number of approaches that have been canvassed in pursuit of a Third Way that would steer a course between the old authoritarian, state-controlled socialism of Soviet and Eastern European practice and the untrammelled excesses of a free market capitalist approach. It has claimed some influential supporters, as well as vehement critics who aver that in surrendering to the market and the law of value market socialism vitiates its socialist credentials. But the issues raised in the European context have specific contextual characteristics. European economies and social structures are what we term developed or advanced. While large disparities of wealth exist between social strata and social classes, there is an absence of the fundamental development problems and crushing poverty that are the all too familiar features of the world of Africa. It may be suggestive therefore to consider the application of market socialism within an African setting, acknowledging that there will be a shift of emphasis. While the concerns for social justice and equality that are central to the evaluation of market socialism in a European setting naturally remain relevant in the case of Africa, there is also the question of development itself. Can market socialism be considered as a prescription for the disease of underdevelopment that continues to undermine the economies, the politics and the very life of African societies? We will begin with a review of the history and nature of market socialism before returning to this central question. In general I subscribe to the view that we should avoid dealing with “Africa” in a general way, since it ignores the need to recognize country by country differences and specifics. However, on occasion, a broad brush is useful. I believe it has utility here in a comparison and contrast between European and African experiences of socialism.