The role of sexuality in the construction of various social institutions and in the maintenance of power hierarchies has long been a significant focus of anthropological research (Leacock and Safa 1986; MacCormack and Strathern 1980; Wolkowitz et al. 1981). Indeed anthropologists and sociologists have been mindful of the extent to which sexuality constitutes a highly contested terrain that is tightly patrolled by religious forces, morality codes and state institutions in all societies (Gole 1996; Hélie and Hoodfar 2012; Lancaster and di Leonardo 1997; Lee 2011; White 2002). However, in recent decades, the fragmenting of sexuality studies into studies of gender roles, reproductive rights, sexual orientation, studies in masculinities, and even honour killing and violence against women, has resulted in depoliticising sexuality: without clearly linking the various aspects and arenas in which sexuality is salient, the centrality and complexity of politics of sexuality to power structures are easily lost.
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