This issue of Transfers features five individual essays critically engaging with the promises promoted alongside new methods and purposes of mobility. Two essays, Martin Emanuel’s “From Victim to Villain: Cycling, Traffic Policy, and Spatial Conflicts in Stockholm, circa 1980” and Andrew V. Clark and colleagues’ “The Rise and Fall of the Segway: Lessons for the Social Adoption of Future Transportation,” circle around a core theme of Transfers with their fresh look at transportation, its vehicles, and its methods; two others, Noah Goodall’s “More Than Trolleys: Plausible, Ethically Ambiguous Scenarios Likely to Be Encountered by Automated Vehicles” and Gal Hertz’s “From Epistemology of Suspicion to Racial Profiling: Hans Gross, Mobility and Crime around 1900,” look at mobility’s social side. Fascinatingly consistent are the adjectives and adverbs that qualify the promises that are made for these technologies. Segways, for instance, were sustainable, enviro-friendly, shared. Smart, personalized, and robotic are some of the commonly invoked terms in the growing literature on this particular PMD (personal mobility device). Adverbial are the benefits of automated driving too: safe and liberating, both values desired by a nineteenth-century urbanized Austrian society that imagined the city as a space of settled inhabitants free of migrants and hence also free of crimes.